Register for the BSA Annual Meeting & Bibliography Week events by 15 January!
Bibliographers examine the lives of texts to unlock new understandings of our global cultural heritage.
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Galileo Galilei, Sidereus nuncius (Venice: Tommaso Baglioni, 1610). Library of Congress.
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Punch cards in the style of Charles Babbage (Italy, ca. 1840) National Museum of American History, Smithsonian Institute.
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My tiny alphabet book (Glasgow: David Bryce & Son, ca. 1900–1930). Royal Collection Trust.
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Thomas Sternhold, The whole booke of Psalmes (London: John Legat, 1639). Folger Shakespeare Library.
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Apple II computer (ca. 1977). CC BY-SA image by Rama of an item in the Musée Bolo.
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Jean Ketchum, Stick-in-the-Mud: A tale of a village, a custom, and a little boy (W. R. Scott, 1953). Schomburg Center for Research in Black Culture, New York Public Library.
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Abu al-Hasan al-Shadhili, Prayer book (Turkey, 17th century). The Walters Art Museum.
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Boethius, De consolatione philosophiae (Cologne: Heinrich Quentell, 1497). Folger Shakespeare Library.
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Bond & Son watch paper (Boston, ca. 1840). American Antiquarian Society.
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Kelton D-cylinder press (New York, ca. 1900). National Museum of American History, Smithsonian Institution.
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Thomas à Kempis, Opera et libri (Nuremberg: Kaspar Hochfeder, 1489). Folger Shakespeare Library.
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Microfilm of Syriac Manuscripts 59, Homilies on St. John (filmed 1950; manuscript 9th century). St Catherine’s Library, Mt. Sinai, and Library of Congress.
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Sampwutteahae Quinnuppekompauaenin (Cambridge, MA: Samuel Green, 1689). American Antiquarian Society.
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Ibn al-Nafis, Compendium of the Canon of Medicine (Cairo, ca. 1240–1288) Qatar National Library via the Library of Congress.
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Patent model for a web perfecting rotary press (Luther C. Crowell, ca. 1879). National Museum of American History, Smithsonian Institution.
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Scriptores rei militaris, Strategematica (Bologna: Francesco Benedetti, 1495–1496). Folger Shakespeare Library.
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“D. J. Nap! WHBI 105.9FM” (New York, n.d.). Image provided under an educational license by Cornell University Library.
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Ostrakon with lines from Homer’s Iliad (Coptic, 580–640). The Metropolitan Museum of Art.
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“Twenty, sixteen, and twelve lines gothic,” Specimen of Leavenworth’s patent wood type (Allentown, NJ: 1840–1849). New York Public Library.
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Newspaper printing plate for comics page (n.p., 17 July 1976). CC BY-NC image by Glenn Fleishman.
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Watermark of a flower (Briquet 6394; Bamberg?, 1446). Briquet Online.
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Zämänfäs Qeddus, Gondar Homiliary (Ethiopia, late 17th century). The Walters Art Museum.
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Micrographic design in the shape of a spiral (France or Belgium, early 17th century). The Metropolitan Museum of Art.
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Codex Mendoza detail (Mexico, ca. 1541). CC BY-NC image from Bodleian Libraries, University of Oxford.
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“Femme!” 291, no. 9 (November 1915). New York Public Library.
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Emil Schulthess, Africa (Simon and Schuster, 1959). Schomburg Center for Research in Black Culture, New York Public Library.
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Hartmann Schedel, Liber chronicarum (Nuremberg: Anton Koberger, 1493). Folger Shakespeare Library.
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Cuneiform tablet of a private letter (Anatolia, ca. 20th–19th century BCE). The Metropolitan Museum of Art.
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Bernhard von Breydenbach, Peregrinatio in terram sanctam (Mainz: Erhard Reuwich, 1486). Library of Congress.
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Hannah Crafts, The Bondswoman’s Narrative (ca. 1853–1861). Beinecke Rare Book and Manuscript Library, Yale University.
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Stephen Fridolin, Schatzbehalter der wahren Reichtumer des Heils (Nuremberg: Anton Koberger, 1491). The Walters Art Museum.
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“D. J. Nap! WHBI 105.9FM” (New York, n.d.). Image provided under an educational license by Cornell University Library.
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Ostrakon with lines from Homer’s Iliad (Coptic, 580–640). The Metropolitan Museum of Art.
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“Twenty, sixteen, and twelve lines gothic,” Specimen of Leavenworth’s patent wood type (Allentown, NJ: 1840–1849). New York Public Library.
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Newspaper printing plate for comics page (n.p., 17 July 1976). CC BY-NC image by Glenn Fleishman.
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Watermark of a flower (Briquet 6394; Bamberg?, 1446). Briquet Online.
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Zämänfäs Qeddus, Gondar Homiliary (Ethiopia, late 17th century). The Walters Art Museum.
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Micrographic design in the shape of a spiral (France or Belgium, early 17th century). The Metropolitan Museum of Art.
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Codex Mendoza detail (Mexico, ca. 1541). CC BY-NC image from Bodleian Libraries, University of Oxford.
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“Femme!” 291, no. 9 (November 1915). New York Public Library.
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Emil Schulthess, Africa (Simon and Schuster, 1959). Schomburg Center for Research in Black Culture, New York Public Library.
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Hartmann Schedel, Liber chronicarum (Nuremberg: Anton Koberger, 1493). Folger Shakespeare Library.
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Cuneiform tablet of a private letter (Anatolia, ca. 20th–19th century BCE). The Metropolitan Museum of Art.
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Bernhard von Breydenbach, Peregrinatio in terram sanctam (Mainz: Erhard Reuwich, 1486). Library of Congress.
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Hannah Crafts, The Bondswoman’s Narrative (ca. 1853–1861). Beinecke Rare Book and Manuscript Library, Yale University.
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Stephen Fridolin, Schatzbehalter der wahren Reichtumer des Heils (Nuremberg: Anton Koberger, 1491). The Walters Art Museum.
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Galileo Galilei, Sidereus nuncius (Venice: Tommaso Baglioni, 1610). Library of Congress.
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Punch cards in the style of Charles Babbage (Italy, ca. 1840) National Museum of American History, Smithsonian Institute.
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My tiny alphabet book (Glasgow: David Bryce & Son, ca. 1900–1930). Royal Collection Trust.
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Thomas Sternhold, The whole booke of Psalmes (London: John Legat, 1639). Folger Shakespeare Library.
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Apple II computer (ca. 1977). CC BY-SA image by Rama of an item in the Musée Bolo.
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Jean Ketchum, Stick-in-the-Mud: A tale of a village, a custom, and a little boy (W. R. Scott, 1953). Schomburg Center for Research in Black Culture, New York Public Library.
-
Abu al-Hasan al-Shadhili, Prayer book (Turkey, 17th century). The Walters Art Museum.
-
Boethius, De consolatione philosophiae (Cologne: Heinrich Quentell, 1497). Folger Shakespeare Library.
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Bond & Son watch paper (Boston, ca. 1840). American Antiquarian Society.
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Kelton D-cylinder press (New York, ca. 1900). National Museum of American History, Smithsonian Institution.
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Thomas à Kempis, Opera et libri (Nuremberg: Kaspar Hochfeder, 1489). Folger Shakespeare Library.
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Microfilm of Syriac Manuscripts 59, Homilies on St. John (filmed 1950; manuscript 9th century). St Catherine’s Library, Mt. Sinai, and Library of Congress.
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Sampwutteahae Quinnuppekompauaenin (Cambridge, MA: Samuel Green, 1689). American Antiquarian Society.
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Ibn al-Nafis, Compendium of the Canon of Medicine (Cairo, ca. 1240–1288) Qatar National Library via the Library of Congress.
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Patent model for a web perfecting rotary press (Luther C. Crowell, ca. 1879). National Museum of American History, Smithsonian Institution.
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Scriptores rei militaris, Strategematica (Bologna: Francesco Benedetti, 1495–1496). Folger Shakespeare Library.
The Bibliographical Society of America is a membership organization that has fostered the study of books and other textual artifacts since 1904.
What is bibliography?
What is bibliography if not a list of books? Bibliography is much more than your “works cited” page. As a field of inquiry, bibliography examines the artifactual value of texts – including books, manuscripts, and digital texts – and how they reflect the people and cultures that created, acquired, and exchanged them. Bibliographers study the technologies used to carry texts to readers, valuing the close physical analysis of material artifacts and the social and economic systems that disperse texts in all their various forms around the globe.
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Chain lines are the impressions of the wires running along the wooden ribs of a paper mould which support the thinner wires forming the base of the mould. The impressions of these thinner wires, running at right angles to the chain lines, are known as wire lines. Chain and wire lines are frequently used in bibliographical studies to distinguish paper stocks or to identify papermakers. Studying the orientation of wire and chain lines can also help you determine format in books printed on laid paper. Watch this video for an explanation of wires and chains on a real paper mould!
Watermarks are wire designs sewn into the paper mould which identify the manufacturer of the paper stock. Their positions can be used to determine the format of books, and they are often useful in dating paper, as the designs changed over time. In this example, the image shows one half of the sheet; Joseph Coles is the name of the paper manufacturer.
Reference works can be of great use in identifying watermarks and their manufacturers. For an English examples like this one, Gravell, Thomas L., and George Miller. A Catalogue of Foreign Watermarks Found on Paper Used in America 1700-1835. New York & London: Garland Publishing, 1979.
Looking at Paper -
This image was made by an engraver and printed by a rolling press printer using special techniques and materials that cannot be found in a letterpress print shop. Usually, letterpress text is printed first and the printed sheets with blank spaces for images will be delivered to the rolling press printer for production. Yet another craftsman would be needed for binding.
Etchings like this one were printed from flat copper plates, the faint outline of which is visible here. These outlines are called “plate marks” and can help readers today understand and identify the materials used to create a printed image.
Anonymous print production is a common occurrence, especially when content is political, as it is in this broadside. (See the Folger catalog entry to learn more about the political content.) Neither the lettterpress printer who printed the text, nor the artist who designed the image, nor the draftsman who etched it, nor the rolling press printer who printed the etching on this print are known.
Text and image: How were they printed together?
Membership
Photograph of Dorothy Porter Wesley instructing manuscript staff: Thomas Battle, Evelyn Brooks-Barnett and Denise Glelin, Howard University
Nourish your bibliographical practice by joining the BSA. Our members form a community of scholars, students, collectors, curators, booksellers, and librarians who uplift bibliographical teaching, learning, and scholarship across disciplines. Specially curated member-only benefits support your bibliographical practice. Join today!
Consider making a contribution to our Annual Fund to help secure a vibrant future for the study of the material text.